Bestiary

Bestiary_Panther

Aaron Thier

Perhaps one discovers the Aberdeen Bestiary in a moment of idleness. Perhaps while searching, as sometimes one must, for descriptions of carnal love between sailors and mermaids. Perhaps on an afternoon of driving rain, the sky rolling like surf, the palm trees tossing their heads, disoriented pelicans sailing past the windows.

How interesting, then, to learn that pelicans typically kill their young and that, having done so, they open up a gash on their own flank and let the blood run over the dead chicks, which brings them back to life. And how interesting to learn that the pelican, with its clumsy prehistoric appearance, is by no means the most peculiar of birds. The bat, for instance, is the only bird with teeth, and bees, the smallest of all birds, are twice as fertile as any other. The peacock, which is also known for its unaffected walk, has the head of a serpent. The hoopoe takes pleasure in grief, quails suffer from the falling sickness, and ostriches are hypocrites.

But perhaps one doesn’t merely discover the bestiary. Perhaps one seeks it out in the moment of one’s greatest need. It may be a matter of life and death to know that bloodstone is effective against poison as well as trickery, or that sapphires will staunch the flow of blood and, as long as one behaves in a chaste manner, will also cure ulcers and headaches and injuries to the tongue. Surely it’s important to know that medus, ground on a green grindstone and mixed with a woman’s milk, cures blindness; that jet is good for a ringing in the ears, cures an upset stomach, and puts snakes and demons to flight; or that smaragdus is a marvelous stone, which, if worn chastely, brings wealth, and if worn on the neck, chastely or not, endows one with persuasive eloquence—but not only that, no, it also cures hemitertian fever and epilepsy, and banishes storms and wantonness.

But now and then one requires solace of another kind. One therefore does well to remember, as one stands by the window in the black watch of night—as one perhaps mistakes the call of an owl for the ribald hooting of a cunning and malicious ape—that diamonds are efficacious against empty fears, and that pearls dispose one to sleep.

And what, indeed, of apes? The Bestiary teaches that the sphinx is a type of ape, as is the satyr, which is easy to catch but will die in captivity because it can only live beneath the Ethiopian sky. Satyrs have beautiful faces but, like all apes, they grow sad as the moon wanes.

When the lion feels unwell, it simply eats an ape, which cures it.

Another type of ape is the dog-headed ape, a particularly ugly animal and one that women are therefore discouraged from keeping in the bedchamber because, as everyone knows, a woman’s offspring tends to resemble whatever she’s thinking of at the height of her ardor, and if there are apes in the room, it may be vain to hope that her lover will offer a sufficiently absorbing distraction.

But whether there are apes in the bedchamber or not, the man who labors to satisfy his impatient mistress, or at least to command her attention to such a degree that any offspring she bears will have his own features, must remember that for women the seat of fleshly pleasure is the navel.

And everyone, yes, everyone should pay heed to the dangers of menstrual blood, which withers crops, turns wine sour, makes dogs rabid, and dissolves asphalt glue.

Does there exist in all the world a more vexing and treacherous creature than Woman? Perhaps not, but at least the man who disappoints his lover night after night, attentive though he is to her navel, and each night slips out of bed, shoulders aside the jeering apes, and goes to stand on the veranda in the mist, may comfort himself with the reflection that things are just as complex elsewhere in the animal kingdom. One does not envy the elephants, for instance, who, in order to conceive a son, walk together to the gates of paradise, where the female must convince her mate to consume the fruit of the mandragora. This he is understandably reluctant to do, and yet only when he has eaten the fruit can she conceive. Later she gives birth in a pool while he stands guard against dragons.

Bears give birth to a shapeless fetus—white in color, with no eyes—which the mother then sculpts with her mouth.

Panthers give birth only once in their lives, which is perhaps an explanation for their diminishing numbers.

Bees are produced from worms, which are themselves produced when one beats a dead calf with a stick. One may produce hornets in the same way by substituting a horse for a calf, and wasps by substituting an ass.

The animal kingdom is indeed rich and varied, and there is no more complete zoological guide than the Bestiary, from which one also learns that if a lion eats too much, it inserts its paws into its mouth and pulls some of the food out, that hyenas live in tombs, that snakes despise clothed men and fear naked men, and that if a beaver fears it’s being pursued by a hunter, it will gnaw its testicles off and throws them in the hunter’s face, knowing that its testicles are the object of the hunter’s desire. Very effective medicine can be made from a beaver’s testicles.

The bite of the spectaficus turns a man to liquid.

A dog that touches a hyena’s shadow can never bark again.

Wolves can eat wind.

But enough, enough. It’s all very well to stand about contemplating the beauties and horrors of nature, but when one is again idle and finds oneself alone in the yard, studded with jewels and stones, a disappointment to one’s lovers, a disappointment to one’s self, staring in horror at the boiling sky, what then? What then?

The Bestiary does not neglect the spiritual life, as indeed how could it? The lesson of the beaver is clear: One must cut off one’s sins and throw them in the devil’s face. And in the hyena, which imitates the sound of a human vomiting and devours the dogs that come to investigate, we have a figure for those children of Israel who, depraved by luxury, worshipped idols. The apes, the eternal apes, whose hind parts are foul, teach one to fear the Devil, and the weasel, which conceives through the ear and gives birth through the mouth—except when it conceives through the mouth and gives birth through the ear—represents those people who listen to the divine word and yet pay it no heed.

Strictly speaking, man is formed from soil, and to soil he must return. Small wonder that one weeps in the shower. The roads to Hell are many, and no precious stone, no matter how chastely worn or upon what part of the body, can guarantee a place in Heaven.

Ships sail more slowly when they carry the right foot of a turtle. The excrement of the caladrius cures cataracts. The monks are laughing, always laughing. One must keep the image of Christ ever before one’s eyes, for Christ is a lion. He roams among mountain peaks and obscures the scent of his divinity with his tail. Christ is a panther. He is gentle and multicolored, and on the third day after he feeds, he rises from sleep and gives a great cry, and from his mouth comes a sweet perfume. Christ is a palm tree, for he has hair and has already grown to his full height. Humble yourself as does the elephant, which has no joints in its knees. Regard yourself, as does the dove, with your left eye, and with your right eye contemplate God. Christ is, after all, a pelican, desperate and wheeling under a tormented sky, for he lives in solitude, and has no pocket in his stomach in which to retain food, and as he kills his young with his beak, just so does he reject sinful thoughts and deeds.

* *

Image via The University of Aberdeen

ThierAaron Thier is a freelance writer whose work has appeared in The Nation and The New Republic. His first novel, Studies in Paradise, will be published by Bloomsbury in 2014. He and his wife, the poet Sarah Trudgeon, live in north Florida. He has lately been astonished by Martin Adan’s The Cardboard House, just out in a new translation by Katherine Silver, and carries a copy of Márquez’ Autumn of the Patriarch wherever he goes. He does not need to carry his Borges with him, however, because Borges is with him always.
HerzovichGuido Herzovich was born in Buenos Aires, where he studied literature, produced well-intentioned cultural journalism, and taught and participated in writing workshops. His novel Los salones made the rounds of the literary prize circuit without leaving much of a mark, and he co-wrote the script to Zanichi, a short feature that was screened at BAFICI. He is pursuing, with more questionable intentions, a PhD at Columbia University and is the co-editor of CríticaLatinoamericana.com (web) and El ansia (print, coming soon). Dakota Editora will be publishing his translation of Ben Lerner’s Angle of Yaw this year, which he birthed with cries of pleasure and pain. Since he is new to the guild (finally! a guild!), he doesn’t have translator friends to recommend just yet. He would like to translate Serge Daney’s Persévérance, but someone already has. Employing an innovative approach to translation first developed by D.F. Sarmiento, his aim is to sink his scalpel into the shifty body of poetry (http://cirujanosdewichita.wordpress.com). His blog (http://preparaciondelatesis.wordpress.com) is, without a doubt, his most cryptic work, but maybe also his most brilliant.


Published on May 24th of 2013 in Fiction.



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張愛玲

這是真的。

有個村莊的小康之家的女孩子,生得美,有許多人來做媒,但都沒有說成。那年她不過十五六歲吧,是春天的晚上,她立在後門口,手扶著桃樹。她記得她穿的是一件月白的衫子。對門住的年輕人同她見過面,可是從來沒有打過招呼的,他走了過來,離得不遠,站定了,輕輕的說了一聲:“噢,你也在這裡嗎?”她沒有說什麼,他也沒有再說什麼,站了一會,各自走開了。

就這樣就完了。

後來這女子被親眷拐子賣到他鄉外縣去作妾,又幾次三番地被轉賣,經過無數的驚險的風波,老了的時候她還記得從前那一回事,常常說起,在那春天的晚上,在後門口的桃樹下,那年輕人。

於千萬人之中遇見你所遇見的人,於千萬年之中,時間的無涯的荒野裡,沒有早一步,也沒有晚一步,剛巧趕上了,那也沒有別的話可說,惟有輕輕的問一聲:“噢,你也在這裡嗎?”

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